A Raconteur’s Story

In-Shadow: A Modern Odyssey (Animated Short Film) by Lubomir Arsov [Original Youtube Link]

For this week’s journal, I have decided to focus on Adorno’s Minima Moralia as it talks about the most prevalent problem that our society is facing today, and that is how human beings become subjected to the helms of a mechanical system (capitalism) that is ran by those who have the most monetary power in the world. Commodities then have became the very center of our economy, as companies are constantly producing more and more things even if it went beyond the people’s demand for the sake of getting profit, and for keeping those in power in the very same position. This process then took away what makes us “humans” in the first place. It extracts the authentic intentions of an individual to another, and we tend to only take what benefits us and disagree when it does not, making our relationships ‘transactional’ to the point that the objects that we tie ourselves to are coercing us to abide to this synthetic system that creates the very division between the wealthy and normal people within the society, making this political. Our environment pushes us to engage in barbarity and encourages us to be more selfish, and it is sad to say that we act as if this is still okay.

The art piece that I chose is a video called “In-Shadow: A Modern Odessey” which underscored what Adorno was concerned with regarding the prescence of our isolation from the real things that matter. The video showed that our identities are now puppets of those who rule the society (the ones who have big businesses, the people who TRULY rule the world) and that the commodities (gadgets, content, clothes, enhancements, movies etc.) that they produce are means for them to nit-pick what they want to share to the rest of society to inflict a false sense of reality and to produce fake happiness from people, thus hiding the darkness that looms above us that were generated by them in the first place, while keeping the gears of their system going, and it even encourages us to take on the same path as them.

We are trying to fill the void of our hearts with discontent by being engulfed to principles of these economic objects by seeing wealth as a definite end, but we need to be reminded that this does not make us human. It takes us away from the very freedom that we are willed to enjoy in this lifetime.

The video emphasized the need of an “enlightenment” for us to break free from the fetishization of the commodities that affect us in our daily lives; quoting C.G. Jung: “…One does not become enlightened by imagining figures of light, but by making the darkness conscious.” It is indeed true that a single person would not be able to make sufficient changes to the world by being conscious, but the only way for us to wake up from this nightmare is to be critical of it.

The Broken Magnifying Glass by gzertkl on Deviantart, February 22, 2009.

This week’s discussion about Michel Foucault’s interpretation of the Las Meninas made me realize the importance of unearthing the hidden figures that are not being represented in our society. These hidden figures are the ideas that create seemingly miniscule contributions to the history of human beings but as Foucault noted, have in fact created the very cultures and ideologies that we subscribe to ‘till this very day, which then contributed to how our society is ordered.

The artwork that I chose features a broken magnifying glass which signifies how we should shift our view to the different perspectives that are available to us from those of the sovereign, just like how Velázquez let us experience through his painting, while also expressing the different interpretations that the painting can produce. By taking the role of the spectator, we are able to find and examine the different rules and the set of knowledge that reigns over us within and outside the government, up to how we live life on a daily basis and how it affects us and how we function as a society. This then will expose the effects of the continuous centralization of power—which is also the very source of knowledge of a society at a particular point in time.

Foucault’s use of the word “archaeology” interests me because it isolates what was previously established in order to understand it and takes history’s ongoing theme of focusing on a particular subject (the source of power or a sovereign) and setting it aside over the discourse of our history. By doing so, we will be able to unlock new truths because we are already seeing what makes up the episteme of our time, and we will be able to question its process and refine it to create a better future. I also realized that the sovereign usually is the one who is far from reality, so how are we able to just leave the act of governing to just one entity if it has not experienced what the minorities have experienced, and how can it solve problems that consists of the varied populace when it can only account to one and often old and inapplicable perspective?

The garnered insight from this “archeological” process will eventually shed light on the unrepresented entities that can change the status quo. We must open ourselves and accept that there is no definitive way to express and solve issues, and that the power that the multiplicity of representation holds can eventually lead us to equality. The rules of power must always be welcome to criticism and change because history, and the discourse within it does the same. It is impossible to live in a world wherein we are locked and grounded on something superficial because each and every one of us deserves the freedom to have a place in this society and a voice to be heard.

Art by Suzanne Marie Leclair, May 24, 2011

I chose this work by Suzanne Marie Leclair as a response to this week’s lesson about the Allegory and Effects of Good and Bad Government not just because the painting shows a symbolism of both sides of the government featured in Lorenzetti’s work, but also because the mirror signifies the truth, obstruction and most importantly, self-reflection. I chose a work of art that includes the theme of “reflection” in it because the thing that stuck out to me during our discussion was the fact that the rulers of both the good and bad government (their ways of life) reflect those of the people and the land that they govern. Those who lead hold the responsibility to become the very model for their society. The rulers must reflect the virtues necessary for running a good government free from prejudice and injustice, and according to our lesson, this is also the reason why Lorenzetti’s work was commissioned by the Council of the Nine in the first place—for them to be reminded of the responsibility of not subscribing to tyranny in the heart of their rule to keep Siena in the best possible condition.

The scary and unhinged reflection of the man in the mirror symbolizes the fear that the council had in terms of ruling the city. The fact that the Council of Nine are subject to change after two months only shows and says more of what the moral values of people are; meaning, that they do not trust those in power due to human impulses. This fact solidifies that as human beings, we are readily inclined to indulge in temptations such as corruption and violence. There was an active sense of suppression to these acts in the fresco, and the man in the mirror can represent that loud option to commit something that is looked down upon in society. The same thing can also be said about the oppressors at this time as most people are already living the realities of the bad government, and the reflection in the mirror shames those leaders who create fronts to deceit their own people. Our country is resting upon the false promises of those who rule us, and little by little, we get to see the effects of Lorenzetti’s Effects of the Bad Government come to life. That being said, us being flawed human beings can ultimately lead us to blindly subscribe to what gives us a kind of “fake” liberty, so we must be able to discern what we deserve in the time of oppression.

Good rulers links themselves to whom they govern by extending the virtues that they uphold, so the people of their society are able to live a harmonious life, free from the penchants of false hope because the surroundings to which they operate are free from evils. A good government must be able to give the needs of its citizens, most especially their freedom, for the people are supposed to be the number one priority of a governance and not just their own whims, for the people of the state must always be involved in the process of erecting a good government.

https://www.keyframe5.com/thailand-vs-philippines/

As a student, I am constantly curious about the different cultures of places around the world. Among all of the countries in the world, I am most enamored by the beauty of Thailand’s culture and that is why for this blog post, I am going to be comparing the lives of the Filipinos to the Kingdom of Thailand.

https://www.lonelyplanet.com/thailand

Thailand is known to be a country full of beaches and temples. Thailand is considered to be one of the friendliest nations in the world and it is mainly rooted the main religion of their country which is Buddhism, with 93% of the country’s population as adherents (Commisceo Global, n.d.) which is a great factor to consider when discussing their actions and their culture.

https://www.state.gov/countries-areas/philippines/

The Philippines, on the other hand, is a tropical country made up of more than 7,500 islands and is known for the hospitable nature of its people. Filipinos have their families as the cornerstone of their culture and it would generally revolve around their collectivist behavior.

The blog post will be divided into the GLOBE Study Dimensions and it will also be expounding on the experiences of both countries amidst the COVID-19 pandemic.

To kick things off, we must establish each country’s amount of power distance. Power distance is used to measure the relationships of the people in the society; whether it be high or low/superior or subordinate. The Philippines has a high power distance because of the fact that Filipinos respect age and titles. Examples of these are saying “ate” or “kuya” and the actions of doing and saying “mano po.” We are also fully aware of the social hierarchy that is present and we also acknowledge it. The same rating of high power distance can also be said for Thailand because of the prominence of their king. They also have a dynamic authority-ranking culture that respects where an individual is born from and they also respect the oldest to them. Their concept of ‘wai’ (which is their way of greeting or apologizing to a person by putting both palms near the chest in a prayer-like position and the head should touch the index fingers as you bow) can also vary according to a person’s social class and those people from lower classes bow lower than the other person (Gannon & Pillai, 2016).

Let us now proceed to uncertainty avoidance. It can express how the people of the country react to threats and if they are uncomfortable with change or not. Thailand is strict when it comes to conforming due to the rules and regulations set upon them but I personally think that they are just in the middle of the spectrum. An example of this could be what was indicated in the book; that they have strong conditions to meet but once they’re done with the task they automatically go back to being loose (Gannon & Pillai, 2016). They also honor order and structure, which can also be seen from the statements said in the previous paragraph. They are also open to different genders and preferences of other people. In comparison to Thailand, the people of the Philippines are not that confined to strict regulations. For example, Filipinos are often late when it comes to set meetings, we are much more tolerant of deviance, and our demeanor is much more relaxed.

Next is institutional collectivism, this is where we measure the extent of loyalty to societal interests (Globe Project, 2004). Both Thais and Filipinos have high institutional collectivism cultures because both prioritize shared goals in comparison to individual goals as it is for the best. Another reason for this is Thailand and Philippines’ indirect way of communicating and both would rather pass ideas down and have an intermediary. For the case of Thailand, it can be seen in their preference of having groups in doing schoolwork and in relationships for business practices, which is the concept of ‘guanxi’ and it is directly translated to “having relationships” (Gannon & Pillai, 2016). As for the Philippines, we have the idea of ‘pakikisama’ which is when we have to get along with others and make decisions that cater to the whole group (Culture Shock).

In-group collectivism, on the other hand, is the extent of one’s loyalty to their own organizations or family (GLOBE Project, 2004). Thai people have a preference to cling unto one another into groups and they usually live in compounds and would meet in common areas throughout the day. Just like Thai families, Filipino families also prefer living near one another in compounds and we have a practice of living with our extended family members under a single roof. We also have this concept of ‘utang na loob’ which also creates binding to a group due to loyalty and we are expected to help our family for them to have a pleasant life (Culture Shock).

Gender egalitarianism is where the degree of both male and female equality is actualized (Lumen Learning, n.d.). In the readings that were given to us, the information about gender equality in Thailand are sparse but I did pick up its points for mainly being a patriarchal society with their mentions of the eldest son must make the decisions for the family if their father has already retired (Gannon & Pillai, 2016), and they serve their king and they pass the throne to their closest male family member. Although they are doing their best since the creation of the Gender Equality Act of 2015, and their eager participation in the United Nations’ Sustainable Development Goals, Thai women still experience the same problems that other women from other nations do. The Philippines also have highs and lows with regards to gender egalitarianism because most of the time, women are expected to behave modestly, more degraded, and are often being blamed for their partner’s infidelity. But when it comes to businesses and the talks of career, it can be said that women have the same opportunities as males (Culture Shock).

The next one is assertiveness and this is where we find out if the society is forceful or confrontational. Thailand has low assertiveness due to the fact that they would rather “save face” than to correct those who are wrong and they would also rather not answer direct questions being asked to them (Gannon & Pillai, 2016). They also have a Buddhist belief that if they directly communicate, it can be seen as a form of aggression (Gupta et al., 2002) and their approach to communication is indirect and one must ‘read between the lines’ to fully understand what they are talking about (IOR, n.d.). We have relatively the same values as Thailand because we also have concepts of ‘hiya-amor-propio syndrome’ and it can be applied when we’d rather go through an intermediary than to directly say it to other people or we could also say white lies just to protect the feelings of others and lastly, Filipinos have this behavior of always saying “yes” even if we meant to say no (Culture Shock).

Let us talk about both of the countries’ future orientation. Which is the degree to which society values long-term goals than short-term ones. In this section, I believe that Thailand and the Philippines are more or less the same because both are in-between this category but are leaning towards its low end. Both countries are normative because they gravely respect their traditions and the people of both countries generally aim to follow them as they go along in life, both tend to separate materialistic ideals from spiritual fulfillment, and both societies like to be instantly gratified or if money comes their way, they would like to spend it immediately (Tanyaporn, 2018 & Philippine Star, 2010). On the other hand, both cultures are also able and quick to adapt to unforeseen situations due to their flexible nature.

Humane orientation refers to the extent to which generosity or kindness are encouraged or valued (Lumen Learning, n.d.). Thailand and the Philippines both have high levels of humane orientation because both have a collectivist mindset which means they care more about their peers than them leaning towards the state to provide for them. Thailand is known to be a relatively friendly country and they are known for their ‘Thai Smile’ which is a way to keep life pleasant (Gannon & Pillai, 2016). Thai behavior is directly rooted in their practices of Buddhism which generally centers on the concept of ‘karma’ that states that one’s behavior would always result to a consequence and the concept of ‘rebirth’ that states that they will be born again in a new life form based on their behavior in their previous life (Gannon & Pillai, 2016). This further suggests that they treat other people with kindness. The Filipino people are known to be very hospitable, friendly and we are also family-oriented by nature. Filipinos have the ‘bayanihan’ trait which is “working together in a community in order to achieve a common goal” (Abayan, 2017) and we usually extend this trait even towards people that we just met because we also value ‘pakikisama’ in which we prioritize the welfare of the group than of an individual (Culture Shock,).

And lastly, we have, performance orientation. It is the measurement of how a nation involves themselves in innovations, and if they have excellent performance (Lumen Learning, n.d.). I personally think that Thailand and Philippines are both low in terms of performance orientation due to the fact that they both value family and societal relationships because both are collective societies, they are more indirect when they are expressing their feelings and thoughts; both are subtle and both feel uncomfortable when it comes to confrontations. These traits stop them from valuing development, improvement and it also prevents them from being too competitive in all aspects of their lives.

Now that we have established and learned about the different aspects of each of the country’s culture, we can now proceed towards the discussion about the COVID-19 pandemic and how Thailand and the Philippines handled and addressed the current crisis.

http://www.bradva.bg/bg/article/article-183477?qt-new_top_news=0

Thailand is the first reported country to have a COVID-19 positive patient outside China (World Health Organization, 2020). The Thai government initially started to bring back all of its citizens that were residing in Wuhan, China when the outbreak happened in February, and they placed the country under a state of emergency around March that extends until today and all of those who are infected were administered HIV drugs to treat the patients and most communities are told to screen all of its citizens and should be reported immediately to authorities if the person’s status is questionable (Duddu, 2020). Thailand is more than capable of treating its patients because they have a solid healthcare system and are known to be Asia’s most prepared country in terms of their health security capabilities which can be reflected in their current state (Global Health Security Index, 2019). Their government also issued a nationwide curfew to prevent the spread of the disease and already banned foreign nationals from traveling to the country since April 3, 2020 (Pulitzer, 2020).

During the start of the outbreak, the Philippines do not have any testing sites and was only dependent on Australia to test samples (Department of Health, 2020) but now we have a total of 22 testing sites (Ornedo, 2020) and the University of the Philippines Manila has created a cheap testing kit that will help make testing accessible (Magsambol, 2020) but unfortunately, this is not enough. As long as we won’t have the capacity to do mass testing for everyone, the curve would not flatten soon. The country has banned all flights to the Philippines last March 20, 2020 (Department of Foreign Affairs, 2020) and the government also imposed a Luzon-wide and other most frequently visited areas in Visayas and Mindanao to undergo a lockdown that is still ongoing to this day to help prevent the spread of the disease. Two of the biggest problems that the country faced is how the government managed the whole situation when it blew up and how our healthcare system is not stable enough to counter this pandemic. They facilitated tests for V.I.P.s but not for regular citizens, the President became dismissive of the whole epidemic until April, our hospitals are understaffed and they lack the equipment to fight against the virus and the lack of empathy and support from the LGUs are outstanding; leaving most Filipinos hungry.

Thailand has noticeably low cases with only 2,988 cases and 2,747 people have already recovered (Bangkok Post, 2020) in comparison to the Philippines with 9,485 cases with only 1,315 recovered people (DOH, 2020) as of May 5, 2020. If we are to look at the trends, the curve is slowly flattening for Thailand, and they are easing their lockdown restrictions, and people are finally allowed to do whatever they please while practicing social distancing measures and healthcare regulations (The Straits Times, 2020). As for the Philippines, most of the areas affected are still undergoing the extended community quarantine lockdown until May 15, 2020, and I think it is premature to say that everything is going fine for the country because the curve has not been flattened yet. In line with this, I don’t think that it is a smart idea for the Philippines to pursue the general community quarantine status this early on because we don’t have the proper statistics to prove that it is safe to do so. Although all countries have their own underlying issues during this COVID-19 pandemic, I think it is still safe to conclude that Thailand has better chances of surviving this epidemic with little hits on different aspects of society because of the way they made decisions and managed the crisis.

By doing these comparisons, we can learn more about the different cultures of countries while delving deeper to where those values and concepts were taken from. This also gives us an outlet to understand their way of living especially when a country’s culture is different from our way of life and it would be easier to accept their behavior when it comes to our differences. As one can tell from the information given about Thailand and the Philippines, they are almost the same for most of the cultural dimensions like humane orientation and their power distance. A reason for this can be rooted in both of our ancestors in the past since we are situated in the same region of the world and maybe even because of our respective religions that greatly affect each of our values.

As for each of the country’s state during the current pandemic, it is saddening to see that the Philippines cannot keep up with its neighboring countries. It is also upsetting to know that the Thai government has fully supported its healthcare system while ours cannot do the same and I do hope that we learn from countries such as Thailand during these trying times.

REFERENCES

Abayan, R. (2017, June 12). THE BAYANIHAN SPIRIT: 7 FILIPINO SOCIAL ENTERPRISES CHANGING COMMUNITIES. Cambio & Co. https://www.shopcambio.co/blogs/news/the-bayanihan-spirit-7-filipino-social-enterprises-changing-communities

Bangkok Post (2020, May 5). Covid-19 outbreak. https://www.bangkokpost.com/specials/covid19/

Commisceo Global Consulting Ltd. (2020, January 1) Philippines - Language, Culture, Customs and Etiquette. https://commisceo-global.com/resources/country-guides/phillippines-guide?highlight=WyJwaGlsaXBwaW5lcyIsInBoaWxpcHBpbmVzJyJd

Commisceo Global Consulting Ltd. (2020, January 1) Thailand - Language, Culture, Customs and Etiquette. https://commisceo-global.com/resources/country-guides/thailand-guide

Department of Health. (2020, May 5). COVID-19 Tracker. https://ncovtracker.doh.gov.ph

Department of Health. (2020, January 30). DOH Confirms First 2019-NCOV Case In the Country; Assures Public Of Intensified Containment Measures. https://www.doh.gov.ph/doh-press-release/doh-confirms-first-2019-nCoV-case-in-the-country

Department of Foreign Affairs. (2020, March 20). Travel Advisory: Inbound Travel Restrictions by Philippine Government on Filipino Travelers. https://dfa.gov.ph/covid-19-advisories/26400-travel-advisory-inbound-travel-restrictions-by-philippine-government-on-filipino-travelers

Duddu, P. (2020, March 31). Coronavirus in Thailand: dealing with the 2019-nCoV (COVID-19) outbreak and impact. Pharmaceutical Technology.

https://www.pharmaceutical-technology.com/features/coronavirus-affected-countries-thailand-measures-impact-tourism/

Gannon, M. J., & Pillai, R. (2016). Understanding global cultures: Metaphorical journeys through 34 nations, clusters of nations, continents, and diversity. 6th edition. Thousand Oaks, California: SAGE Publications.

No Author. (2020, May 2). Philippines now has 22 COVID-19 testing centers —DOH. GMA News Online.

https://www.gmanetwork.com/news/news/nation/736638/philippines-now-has-22-covid-19-testing-centers-doh/story/

Gupta, V., Surie, G., Javidan, M., & Chhokar, J. (2002). Southern Asia cluster: where the old meets the new Journal of world business, 37, 16– 27. https://www.sciencedirect.com/science/article/pii/S10909516

Global Health Security Index. (2019). 2019 Global Health Security Index. https://www.ghsindex.org

GLOBE Project. (2004). An overview of the 2004 study: Understanding the Relationship Between National Culture, Societal Effectiveness and Desirable Leadership Attributes. https://globeproject.com/study_2004_2007

IMD. (2019). IMD World Competitiveness ranking 2019. IMD. https://www.imd.org/contentassets/6b85960f0d1b42a0a07ba59c49e828fb/one-year-change-vertical.pdf

IOR. (No Date). Thailand. IOR. https://www.iorworld.com/resources/thailand/

Lopez, V. (2020, March 11). Duterte on precautions vs. COVID-19: ‘Naniwala pala kayo.’ GMA News Online. https://www.gmanetwork.com/news/news/nation/729288/duterte-on-precautions-vs-covid-19-naniwala-pala-kayo/story/

Lumen Learning. (No Date). Dimensions of Cultural Difference and Their Effect. https://courses.lumenlearning.com/wm-principlesofmanagement/chapter/dimensions-of-cultural-difference-and-their-effect/

Magsambol, B. (2020, April 3). U.P.-developed coronavirus test kits ready for mass use beginning April 4. Rappler.https://www.google.com.ph/amp/s/amp.rappler.com/nation/256929-up-developed-coronavirus-testing-kits-ready-mass-use-starting-april-4-2020

Philippine Star. (2010, September 19). 'Instant gratification.’

https://www.google.com.ph/amp/s/www.philstar.com/opinion/2010/09/19/612992/instant-gratification/amp/

Pulitzer, Greeley (2 April 2020). "National curfew announced. Takes effect tomorrow". The Thaiger. https://thethaiger.com/coronavirus/cv19-asia/cv19-thailand/covid-19-update-6-new-cases-lowest-in-over-a-month-no-new-deaths-friday

Roces, A. R., & Roces, G. (2014). CultureShock! 8th Edition. Tarrytown, NY: Marshall Cavendish International [Asia] Pte Ltd.

Schwab, K. (2019). The Global Competitiveness Report. World Economic Forum. http://www3.weforum.org/docs/WEF_TheGlobalCompetitivenessReport2019.pdf

Tanyaporn, R. (2018, November 2). Thai Residents. https://thairesidents.com/money/thais-living-financially-risky-lifestyle/

Techakitteranun, H. (2020, May 3). Coronavirus: Thailand begins easing lockdown measures. The Straits Times. https://www.straitstimes.com/asia/se-asia/coronavirus-thailand-begins-easing-lockdown-measures

World Health Organization. (2020). WHO Timeline - COVID-19. World Health Organization

https://www.who.int/news-room/detail/27-04-2020-who-timeline---covid-19

For our National Service Training Program course, we were asked to conduct a [kwentuhan] with a barangay official to know more about the plans of the community when it comes to dealing with potential disasters. This is a unique opportunity to get to know more about my community which is Barangay 471 in Sampaloc, Manila and I know that this activity will help me whenever there’s a chance of any disaster coming our way. Barangay 471 consists of Navarra, Juaning, Santander, Antonio, Asturias, Rosarito and portions of Dapitan and Laon-Laan street.

Google Satellite Image of Barangay 471

Antonio is the most dangerous area of the barangay because most of the houses located on the narrow street are made up of wood and are old already, making it prone to fire. Most of the houses in the barangay are not separated side by side, making it dangerous as well while Navarra street is the safest and widest street that is situated in the barangay and this is where the barangay hall also operates. The area is the safest of all because the streets are always clean, officials always check the area and it’s also made higher, making it less prone to flooding than the rest. The barangay uses the hall as one of their evacuation areas alongside the Raha Fire Station in Barlin street, adjacent to P.Noval. I know this because my dormitory is just right next to the barangay hall and I have also experienced typhoons in the area but we are not greatly affected by it by any means.

I walked around the area to look at some of the hazards and found three that stand out the most since the problem with flooding has been eradicated in the past 2 years. As I stated a while ago, one of the hazards is that of which the buildings are built close to one another, making it dangerous when an earthquake or fire breaks out.

The second one is the tangled wires. I see this in all of the streets that are encapsulated in the barangay and this can be a problem when there’s a storm and it can be a live wire that can cause several problems.

The third is the building that is currently being constructed in Antonio. They do not have safety nets hanging above for falling debris in case it happens and may result in an accident with the people who usually pass by under it.

I stopped by the barangay and met up with Kagawad Del Rabe and interviewed her about the different situations, programs, and disasters that the barangay already encountered. According to her, the area frequently experiences typhoons such as Ondoy, Pedring, Quiel, Sendong, etc. and all of them are on full alert, including the barangay tanods which were [roving around] the vicinity continuously. She said that they don’t experience earthquakes and fires much compared to the usual typhoons that engulf the country but if there are any, she said that the ones being greatly affected are the residents with stalls and food outlets out on the streets because they can’t operate like they used to and students who stay in dorms wouldn’t usually go out during a rainstorm.

Kagawad Del Rabe

The community knows about the upcoming disasters and its drills through the national alerts made by the government through PAGASA, NDRRMC, PHIVOLCS, MMDA, the Fire Department and the likes and follow suit with their punong barangay, Osmundo Perez to spearhead all of the activities such as fire and earthquake drills, weekly street clean-ups, basic life support seminars, and de-clogging.

They also take precautions by having these items in case of emergencies:

I think that the barangay and the rest of the community are doing a great job in looking after the area but they are still lacking in the areas of security, proper waste segregation, following policies (like prohibiting smoking in public areas), no proper evacuation site in the barangay itself, narrow streets, old buildings and with regards to the hazards I inserted above, I think the local government can take precautionary measures to assess the wires that are tangled up and to organize it properly and I hope that they can also order the constructors to add the protection needed for the building to be safe to walk under since it is right next to the road already.

This activity made me realize the importance of knowing what’s going on with our surroundings especially if you are planning on staying in that place for good. While conducting the kwentuhan and the community walk, I saw how safe my area is, since we are mostly students and how our officials and the residents of the community respect each other and help one another when disaster strikes.

Kagawad Del Rabe and I after the interview

We still need to address these issues because we still need to protect the country and its people in order to thrive and develop right next to other countries. This is also an important discussion because we are situated in the pacific ring of fire and the second-fastest sinking city in the whole world and if it isn’t taken seriously, it could be detrimental for us. That’s why we need to start small and I think that my barangay is proof that the country is capable of taking DRRM measures seriously and can slowly improve it as time goes by since most of the areas in the provinces still lack proper precautionary measures and they aren’t as resilient as the communities in urbanized cities yet. But with the technology and the information that we know, added with community awareness, we can withstand whatever comes our way.

We can fully address these problems by educating people and adding DRRR as one of the required courses to take in high school, by allocating more money to the government sectors that specializes in DRRM and by having more drills and community-based programs in a year. I will also encourage the members of our community to assess their surroundings and report it to the barangay and I will personally join any of the programs that they are making regarding this because I know that it is also for my own good.